Kingfisher Sangha Sits

Our Kingfisher Sanghas typically following the following format:

  • A period of sitting meditation.
  • A period of walking meditation.
  • One or two dharma readings.
  • Time for individual dharma sharing.
  • Dedication of the practice.

Everyone is welcome to attend any of these “sits,” which are open to the public. If you are new to our Sangha, please download this free PDF to get to know who we are and what it means to be “a Buddhist community that meets in the tradition of Thich Nhat Hanh.” Download our Welcome Packet (PDF) here.

Kingfisher South

**Via Zoom and In-Person every week!
Eastern Parkway United Methodist Church
943 Palmer Ave
Schenectady, NY 12309
Sundays from 4:30 pm – 6:00 pm
Contact: Tamara Geveci at tcgeveci@gmail.com

Kingfisher East

**currently via Zoom
In the past: RPI’s Newman Center Hospitality House
4 Sherry Avenue
Troy, NY
Wednesdays from 6:30 pm – 7:30 pm
Contact: Dr. Martin J. Lyden at drmartinjlyden@gmail.com

Kingfisher North

**currently via Zoom
In the past: Stillpoint Interfaith Retreat Center
20 Still Point Ln
Mechanicville, NY 12118
Tuesdays from 7:00 pm – 8:00 pm
Contact Brett Bartow at Brett.Bartow@pearson.com

Kingfisher Sun

**currently via Zoom
In the past: Saratoga Springs United Methodist Church
175 5th Ave
Saratoga Springs, NY 12866
Thursdays from 1:30 pm – 2:30 pm
Contact: Starr Regan at starregan@aol.com

Kingfisher Village

***Currently online via Zoom
In the past: Cambridge, NY
Saturdays from 10:00 am – 11:00 am
Contact: Melissa Devine for location
and directions.
518-810-7989 or via med627@gmail.com

Kingfisher Sangha Sit Resources

The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation, and happiness for ourselves and for the world. To practice the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear, and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.

 

The Five Mindfulness Trainings are not commandments. They are guideposts to help us on the path to enlightenment. When we recite them, we are not claiming to practice them perfectly; rather they are an aspiration to how we would like to live our life.

Reverence For Life

Aware of the suffering caused by the destruction of life, I am committed to cultivating the insight of interbeing and compassion and learning ways to protect the lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking, or in my way of life. Seeing that harmful actions arise from anger, fear, greed, and intolerance, which in turn come from dualistic and discriminative thinking, I will cultivate openness, non-discrimination, and non-attachment to views in order to transform violence, fanaticism, and dogmatism in myself and in the world.

True Happiness

Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I am committed to practicing generosity in my thinking, speaking, and acting. I am determined not to steal and not to possess anything that should belong to others; and I will share my time, energy, and material resources with those who are in need. I will practice looking deeply to see that the happiness and suffering of others are not separate from my own happiness and suffering; that true happiness is not possible without understanding and compassion; and that running after wealth, fame, power and sensual pleasures can bring much suffering and despair. I am aware that happiness depends on my mental attitude and not on external conditions, and that I can live happily in the present moment simply by remembering that I already have more than enough conditions to be happy. I am committed to practicing Right Livelihood so that I can help reduce the suffering of living beings on Earth and reverse the process of global warming.

True Love

Aware of the suffering caused by sexual misconduct, I am committed to cultivating responsibility and learning ways to protect the safety and integrity of individuals, couples, families, and society. Knowing that sexual desire is not love, and that sexual activity motivated by craving always harms myself as well as others, I am determined not to engage in sexual relations without mutual consent, true love, and a deep, long-term commitment. I resolve to find spiritual support for the integrity of my relationship from family members, friends, and sangha with whom there is support and trust. I will do everything in my power to protect children from sexual abuse and to prevent couples and families from being broken by sexual misconduct. Seeing that body and mind are interrelated, I am committed to learn appropriate ways to take care of my sexual energy and to cultivate the four basic elements of true love – loving kindness, compassion, joy, and inclusiveness – for the greater happiness of myself and others. Recognizing the diversity of human experience, I am committed not to discriminate against any form of gender identity or sexual orientation. Practicing true love, we know that we will continue beautifully into the future.

Loving Speech and Deep Listening

Aware of the suffering caused by unmindful speech and the inability to listen to others, I am committed to cultivating loving speech and compassionate listening in order to relieve suffering and to promote reconciliation and peace in myself and among other people, ethnic and religious groups, and nations. Knowing that words can create happiness or suffering, I am committed to speaking truthfully using words that inspire confidence, joy, and hope. When anger is manifesting in me, I am determined not to speak. I will practice mindful breathing and walking in order to recognize and to look deeply into my anger. I know that the roots of anger can be found in my wrong perceptions and lack of understanding of the suffering in myself and in the other person. I will speak and listen in a way that can help myself and the other person to transform suffering and see the way out of difficult situations. I am determined not to spread news that I do not know to be certain and not to utter words that can cause division or discord. I will practice Right Diligence to nourish my capacity for understanding, love, joy, and inclusiveness, and gradually transform anger, violence, and fear that lie deep in my consciousness.

Nourishment and Healing

Aware of the suffering caused by unmindful consumption, I am committed to cultivating good health, both physical and mental, for myself, my family, and my society by practicing mindful eating, drinking, and consuming. I will practice looking deeply into how I consume the Four Kinds of Nutriments, namely edible foods, sense impressions, volition, and consciousness. I am determined not to gamble, or to use alcohol, drugs, or any other products which contain toxins, such as certain websites, electronic games, TV programs, films, magazines, books, and conversations. I will practice coming back to the present moment to be in touch with the refreshing, healing and nourishing elements in me and around me, not letting regrets and sorrow drag me back into the past nor letting anxieties, fear, or craving pull me out of the present moment. I am determined not to try to cover up loneliness, anxiety, or other suffering by losing myself in consumption. I will contemplate interbeing and consume in a way that preserves peace, joy, and well-being in my body and consciousness, and in the collective body and consciousness of my family, my society and the Earth.

Invoking Avalokiteshvara

 

We invoke your name, Avalokiteshvara. We aspire to learn your way of listening in order to help relieve the suffering in the world.  You know how to listen in order to understand. We invoke your name in order to practice listening with all our attention and openheartedness. We will sit and listen without any prejudice.  We will sit and listen without judging or reacting.  We will sit and listen in order to understand.  We will sit and listen so attentively that we will be able to hear what the other person is saying and also what is being left unsaid.

We know that just by listening deeply we already alleviate a great deal of pain and suffering in the other person.

 

********

Dear Friends, now we will prepare for Dharma sharing.  This is a time of deepening connections within our community and strengthening our practice.  Please listen closely to these guidelines.

  • Please indicate in some way comfortable for you, when you wish to begin and end talking. This may be done by bowing, placing a hand over your heart or another gesture.

 

  • This is a time of deep listening and loving speech for us all. These practices enrich not only our time together but our individual lives outside of Sangha.

 

  • Please enjoy two or three breaths between sharing’s so our listening may be deep.

 

  • Periods of silence are a fruitful part of Dharma sharing.

 

  • Discussion topics focus on the dharma teachings as experienced in our lives.

 

  • It is helpful to use the word “I” instead of “you,” and to speak from personal experience only.

 

  • A separate time is designated for announcements.

 

  • There is no cross-talk, conversation or interruptions.

 

  • Be sure not to speak too long or to take a second turn before everyone has had a chance to share.

 

  • Topics brought up by a brother or sister during Dharma sharing should not be raised later. After a sit it is possible to gently offer support but please ask permission to do so.

 

  • For the safety of each brother and sister, as well as the community at large, please remember that all sharing’s are confidential.

Invoking Avalokiteshvara

 

We invoke your name, Avalokiteshvara. We aspire to learn your way of listening in order to help relieve the suffering in the world. You know how to listen in order to understand. We invoke your name in order to practice listening with all our attention and openheartedness. We will sit and listen without judging or reacting. We will sit and listen so attentively that we will be able to hear what the other person is saying and also what is being left unsaid. We know that just by listening deeply we already alleviate a great deal of pain and suffering in the other person.

****************

Dear Friends,

Now is the time for Dharma Sharing.  It is a time for all to practice loving speech and deep listening.

Here are some important guidelines.

 

  • Please indicate when you would like to talk and when you have finished. This may be done with a bow or some other gesture.

 

  • There will be no interruptions, cross-talk or conversation.

 

  • Discussion topics focus on the dharma teachings as experienced in our lives.

 

  • Be mindful of the time. Do not take so long that others are not able to share.

 

  • Allow for pauses between offerings and other times of silence.

 

  • All sharing in Sangha is confidential.

This is how we close our time together. Bowing is traditional in the Vietnamese culture and it is simply a sign of respect. If it feels uncomfortable to bow, please know that it is fine just to stand quietly while others bow.

Bow four times:

  • Bow to the Buddha
  • Bow to the Dharma
  • Bow to the Sangha
  • Dedicate the practice, “May the fruits of my practice benefit all beings and the earth,” followed by a final bow.